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Innehåll tillhandahållet av Jason Whittaker. Allt poddinnehåll inklusive avsnitt, grafik och podcastbeskrivningar laddas upp och tillhandahålls direkt av Jason Whittaker eller deras podcastplattformspartner. Om du tror att någon använder ditt upphovsrättsskyddade verk utan din tillåtelse kan du följa processen som beskrivs här https://sv.player.fm/legal.
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Blakean Spirituals: William Blake, Bob Dylan, and Race

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Manage episode 448654374 series 3563471
Innehåll tillhandahållet av Jason Whittaker. Allt poddinnehåll inklusive avsnitt, grafik och podcastbeskrivningar laddas upp och tillhandahålls direkt av Jason Whittaker eller deras podcastplattformspartner. Om du tror att någon använder ditt upphovsrättsskyddade verk utan din tillåtelse kan du följa processen som beskrivs här https://sv.player.fm/legal.

James Keery and Steve Clark begin with a discussion of the ‘song’ performed by ‘Tambourine Man’, which is often regarded as an invitation to Blakean ‘immortal moments’. If ‘the Ruins of Time build Mansions in Eternity’, in Dylan these have become ‘foggy ruins of time’, trading posts on a ‘windy beach’, where black captives may be ‘silhouetted by the sea’. It is also performed within the ‘love and theft’ tradition of blackface minstrelsy: Mr Tambo as a ‘ragged clown’, casting a ‘dancing spell’ upon ‘circus sands’. Race has become a hyper-sensitive issue in recent Blake studies. If Black lives matter, is any representation by a white artist necessarily exploitative; if so, what about Black voices? This talk examines the mid-18th century convergence of British evangelical hymnody with African musical forms, to the extent that one might speak of the negro appropriation of Watts and Wesley. It explores what Blake may have known of this tradition and its influence throughout his work, chart its genealogy through 19th-century blackface minstrelsy, and explore its subsequent exfoliation across 20th century culture. It will conclude by arguing that Blake's prominence in recent popular music (including but not limited to Dylan), usually attributed to celebration of enhanced states of consciousness, is inseparable from his positive ‘Responsing’ to this inheritance.

  continue reading

25 episoder

Artwork
iconDela
 
Manage episode 448654374 series 3563471
Innehåll tillhandahållet av Jason Whittaker. Allt poddinnehåll inklusive avsnitt, grafik och podcastbeskrivningar laddas upp och tillhandahålls direkt av Jason Whittaker eller deras podcastplattformspartner. Om du tror att någon använder ditt upphovsrättsskyddade verk utan din tillåtelse kan du följa processen som beskrivs här https://sv.player.fm/legal.

James Keery and Steve Clark begin with a discussion of the ‘song’ performed by ‘Tambourine Man’, which is often regarded as an invitation to Blakean ‘immortal moments’. If ‘the Ruins of Time build Mansions in Eternity’, in Dylan these have become ‘foggy ruins of time’, trading posts on a ‘windy beach’, where black captives may be ‘silhouetted by the sea’. It is also performed within the ‘love and theft’ tradition of blackface minstrelsy: Mr Tambo as a ‘ragged clown’, casting a ‘dancing spell’ upon ‘circus sands’. Race has become a hyper-sensitive issue in recent Blake studies. If Black lives matter, is any representation by a white artist necessarily exploitative; if so, what about Black voices? This talk examines the mid-18th century convergence of British evangelical hymnody with African musical forms, to the extent that one might speak of the negro appropriation of Watts and Wesley. It explores what Blake may have known of this tradition and its influence throughout his work, chart its genealogy through 19th-century blackface minstrelsy, and explore its subsequent exfoliation across 20th century culture. It will conclude by arguing that Blake's prominence in recent popular music (including but not limited to Dylan), usually attributed to celebration of enhanced states of consciousness, is inseparable from his positive ‘Responsing’ to this inheritance.

  continue reading

25 episoder

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