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Innehåll tillhandahållet av Dr. Kim Riddlebarger. Allt poddinnehåll inklusive avsnitt, grafik och podcastbeskrivningar laddas upp och tillhandahålls direkt av Dr. Kim Riddlebarger eller deras podcastplattformspartner. Om du tror att någon använder ditt upphovsrättsskyddade verk utan din tillåtelse kan du följa processen som beskrivs här https://sv.player.fm/legal.
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"Fashion, Style, and Properiety in Worship" Season Three/Episode Nineteen (1 Corinthians 11:2-16)

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Manage episode 451876107 series 3356683
Innehåll tillhandahållet av Dr. Kim Riddlebarger. Allt poddinnehåll inklusive avsnitt, grafik och podcastbeskrivningar laddas upp och tillhandahålls direkt av Dr. Kim Riddlebarger eller deras podcastplattformspartner. Om du tror att någon använder ditt upphovsrättsskyddade verk utan din tillåtelse kan du följa processen som beskrivs här https://sv.player.fm/legal.

Episode Synopsis:

As a cosmopolitan city and home to many varieties of Greco-Roman paganism, Corinth was a cutting edge place for first century fashion and culture. From what we know regarding the city’s ethos at the time, there was growing tension between traditional gender roles and a desire for women to express themselves in non-traditional ways long associated with polite Greco-Roman society. One obvious way to show this quest for personal freedom was for a woman to wear her hair down (long and flowing) in public or during pagan sacrifices, and not put it up in a bun or wear the traditional head covering. We think nothing about such things today, but for a woman to wear her hair down in public in Corinth was scandalous in Paul’s day.
This section of Paul’s Corinthian letter (the first half of chapter eleven) raises the question of style, fashion, and propriety in worship. Should the Christian women in Corinth seek to follow those pushing the envelope by exposing their hair in public? Paul’s answer is “no.” Christian women are to dress and wear their hair in ways which reflect the doctrine of creation. Adam was created first, so Christian men in Corinth were not to cover their heads in prayer or while prophesying, while women were to show submission to Christ and to their husbands by dressing modestly–in Greco-Roman culture that meant wearing your hair up or wearing a head covering when in public settings.
Paul could never envision a cultural situation such as our own where women are societal equals to men. Although the particulars of first-century culture and clothing cannot be made to fit current trends–given advances of women’s status and modern fabrics and clothing, the general principle remains binding across time–Christians are to acknowledge the distinctions between men and women, and are to wear nothing in worship which might identify the wearer as a devotee of any sort of pagan religion. For Paul, this means modesty in dress and in spirit.

For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

  continue reading

62 episoder

Artwork
iconDela
 
Manage episode 451876107 series 3356683
Innehåll tillhandahållet av Dr. Kim Riddlebarger. Allt poddinnehåll inklusive avsnitt, grafik och podcastbeskrivningar laddas upp och tillhandahålls direkt av Dr. Kim Riddlebarger eller deras podcastplattformspartner. Om du tror att någon använder ditt upphovsrättsskyddade verk utan din tillåtelse kan du följa processen som beskrivs här https://sv.player.fm/legal.

Episode Synopsis:

As a cosmopolitan city and home to many varieties of Greco-Roman paganism, Corinth was a cutting edge place for first century fashion and culture. From what we know regarding the city’s ethos at the time, there was growing tension between traditional gender roles and a desire for women to express themselves in non-traditional ways long associated with polite Greco-Roman society. One obvious way to show this quest for personal freedom was for a woman to wear her hair down (long and flowing) in public or during pagan sacrifices, and not put it up in a bun or wear the traditional head covering. We think nothing about such things today, but for a woman to wear her hair down in public in Corinth was scandalous in Paul’s day.
This section of Paul’s Corinthian letter (the first half of chapter eleven) raises the question of style, fashion, and propriety in worship. Should the Christian women in Corinth seek to follow those pushing the envelope by exposing their hair in public? Paul’s answer is “no.” Christian women are to dress and wear their hair in ways which reflect the doctrine of creation. Adam was created first, so Christian men in Corinth were not to cover their heads in prayer or while prophesying, while women were to show submission to Christ and to their husbands by dressing modestly–in Greco-Roman culture that meant wearing your hair up or wearing a head covering when in public settings.
Paul could never envision a cultural situation such as our own where women are societal equals to men. Although the particulars of first-century culture and clothing cannot be made to fit current trends–given advances of women’s status and modern fabrics and clothing, the general principle remains binding across time–Christians are to acknowledge the distinctions between men and women, and are to wear nothing in worship which might identify the wearer as a devotee of any sort of pagan religion. For Paul, this means modesty in dress and in spirit.

For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

  continue reading

62 episoder

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