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Innehåll tillhandahållet av Taylor Mertins. Allt poddinnehåll inklusive avsnitt, grafik och podcastbeskrivningar laddas upp och tillhandahålls direkt av Taylor Mertins eller deras podcastplattformspartner. Om du tror att någon använder ditt upphovsrättsskyddade verk utan din tillåtelse kan du följa processen som beskrivs här https://sv.player.fm/legal.
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Believe

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Manage episode 451837365 series 1265595
Innehåll tillhandahållet av Taylor Mertins. Allt poddinnehåll inklusive avsnitt, grafik och podcastbeskrivningar laddas upp och tillhandahålls direkt av Taylor Mertins eller deras podcastplattformspartner. Om du tror att någon använder ditt upphovsrättsskyddade verk utan din tillåtelse kan du följa processen som beskrivs här https://sv.player.fm/legal.
It’s interesting, I think, how almost no one in the New Testament self identifies as a Christian. In fact, the label of being a Christian is a public one. That is, it is applied to those in the church by the world because the world can’t make sense of what the church is doing. Today we take the practice of generosity as rather ubiquitous, particularly at this time of year, but in the first century it was inconceivable. And so, when people outside the church saw these individuals who were selling their possessions to help the poor, and people opening up their homes and tables to those who had no homes and had no food, they couldn’t wrap their heads around it. What kind of people would do such a thing? People who worship the King named Jesus.
  continue reading

421 episoder

Artwork

Believe

Taylor Mertins

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iconDela
 
Manage episode 451837365 series 1265595
Innehåll tillhandahållet av Taylor Mertins. Allt poddinnehåll inklusive avsnitt, grafik och podcastbeskrivningar laddas upp och tillhandahålls direkt av Taylor Mertins eller deras podcastplattformspartner. Om du tror att någon använder ditt upphovsrättsskyddade verk utan din tillåtelse kan du följa processen som beskrivs här https://sv.player.fm/legal.
It’s interesting, I think, how almost no one in the New Testament self identifies as a Christian. In fact, the label of being a Christian is a public one. That is, it is applied to those in the church by the world because the world can’t make sense of what the church is doing. Today we take the practice of generosity as rather ubiquitous, particularly at this time of year, but in the first century it was inconceivable. And so, when people outside the church saw these individuals who were selling their possessions to help the poor, and people opening up their homes and tables to those who had no homes and had no food, they couldn’t wrap their heads around it. What kind of people would do such a thing? People who worship the King named Jesus.
  continue reading

421 episoder

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