Imperial Influence on Scripture

Holy Watermelon

The Christian New Testament is a tiny collection of letters, and a small handful of modestly interdependent testimonies of a personal Jesus from a small town in the unnamed northern province (now known as Galilee). The outliers are almost as valuable as the more orthodox materials.

The Bible consists of four biographies, some of which show more interest in symbolic teaching than in historical accuracy. Two of these rely heavily on another for their production, while a much later fourth comes to establish a slightly different path. One of these biographies gets a sequel, but when the hero leaves at the end of the prologue, the story shifts to a stranger: Saul of Tarsus.

After the biographies (aka "Gospels"), written by mortal men who were happy to testify of what they had seen/heard, we have an assortment of letters from several of Jesus' Apostles to various parts of the church under direct Imperial rule, mostly from Paul.

Because we've already talked about the Revelation of John at length (see Apocalypse, Now?), we only briefly cover it in this episode.

To say that "the Bible" is the infallible word of God is to deny the obvious inconsistencies and material contradictions. To say that it is the complete word of God is to deny the obvious appeals to missing authoritative texts. To say that it is the literal word of God is to deny the obvious editorial history and the skill of the genuine authors.

We address the various literary genres found in this tiny collection, we look at rejected books that might hope to belong, and we cite texts that were certainly authoritative but have since been lost--some with popular forgeries. With scores of translations of various textforms, there is no single Bible, but we do what we can to keep it accessible.

All this and more...

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