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Innehåll tillhandahållet av Center for Mind, Brain, and Culture, Emory College, Emory Center for Mind, and Culture (CMBC). Allt poddinnehåll inklusive avsnitt, grafik och podcastbeskrivningar laddas upp och tillhandahålls direkt av Center for Mind, Brain, and Culture, Emory College, Emory Center for Mind, and Culture (CMBC) eller deras podcastplattformspartner. Om du tror att någon använder ditt upphovsrättsskyddade verk utan din tillåtelse kan du följa processen som beskrivs här https://sv.player.fm/legal.
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McCauley Honorary | Bryon Cunningham, "Evolution, Mood Disorders, and Religious Coping: Interactions Between Explanatory and Interpretive Theories in Clinical Practice"

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Manage episode 384904335 series 2538953
Innehåll tillhandahållet av Center for Mind, Brain, and Culture, Emory College, Emory Center for Mind, and Culture (CMBC). Allt poddinnehåll inklusive avsnitt, grafik och podcastbeskrivningar laddas upp och tillhandahålls direkt av Center for Mind, Brain, and Culture, Emory College, Emory Center for Mind, and Culture (CMBC) eller deras podcastplattformspartner. Om du tror att någon använder ditt upphovsrättsskyddade verk utan din tillåtelse kan du följa processen som beskrivs här https://sv.player.fm/legal.

Bryon Cunningham | Psychology, Occidental College
"Evolution, Mood Disorders, and Religious Coping: Interactions Between Explanatory and Interpretive Theories in Clinical Practice"

In this talk, I advocate for the view that explanatory and interpretive theories can be mutually enriching in clinical practice. I start with the ecumenical view that the theoretical frameworks of evolutionary psychology and cultural evolutionary theory are both crucial for explaining human similarities and differences. I propose that developmental adaptations play an important role in understanding how the expression of human instincts is mediated by developmental contingencies. I construct a multi-dimensional conceptualization of mood variation and consider evidence from the emerging field of evolutionary psychopathology that mood variability is a biological adaptation. Next, I review the empirical research demonstrating the moderating effects of religious coping on mood disorders and on health more generally, and I offer some conjectures about ways in which mood variation may contribute to religious credibility-enhancing displays. Lastly, I explore a number of ways that explanatory and interpretive theories interact in clinical practice with patients with mood disorders and those who utilize religious coping.

  continue reading

292 episoder

Artwork
iconDela
 
Manage episode 384904335 series 2538953
Innehåll tillhandahållet av Center for Mind, Brain, and Culture, Emory College, Emory Center for Mind, and Culture (CMBC). Allt poddinnehåll inklusive avsnitt, grafik och podcastbeskrivningar laddas upp och tillhandahålls direkt av Center for Mind, Brain, and Culture, Emory College, Emory Center for Mind, and Culture (CMBC) eller deras podcastplattformspartner. Om du tror att någon använder ditt upphovsrättsskyddade verk utan din tillåtelse kan du följa processen som beskrivs här https://sv.player.fm/legal.

Bryon Cunningham | Psychology, Occidental College
"Evolution, Mood Disorders, and Religious Coping: Interactions Between Explanatory and Interpretive Theories in Clinical Practice"

In this talk, I advocate for the view that explanatory and interpretive theories can be mutually enriching in clinical practice. I start with the ecumenical view that the theoretical frameworks of evolutionary psychology and cultural evolutionary theory are both crucial for explaining human similarities and differences. I propose that developmental adaptations play an important role in understanding how the expression of human instincts is mediated by developmental contingencies. I construct a multi-dimensional conceptualization of mood variation and consider evidence from the emerging field of evolutionary psychopathology that mood variability is a biological adaptation. Next, I review the empirical research demonstrating the moderating effects of religious coping on mood disorders and on health more generally, and I offer some conjectures about ways in which mood variation may contribute to religious credibility-enhancing displays. Lastly, I explore a number of ways that explanatory and interpretive theories interact in clinical practice with patients with mood disorders and those who utilize religious coping.

  continue reading

292 episoder

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